Traveling through the south part of China for
five weeks beginning in February, I crossed through the
provinces of Yunnan, Guizhou, Guangxi and Guangdong (see the map). I had
never been to south China before. I knew that it was a region of
rich cultural diversity and I planned to use this trip as a way to meet people
from a cross-section of ethnic minority groups, to get to know their culture
first hand, and study some plucked string instrument traditions from
different ethnic groups. I was unlucky (or lucky,
depending on what I was looking for) to just miss the Chinese New Year
festivals. This is where music and dance comes alive in the villages and is
one of the most opportune times to visit Yunnan and Guizhou. But I found that,
after the tourist crowd and festival performances were over and things
turned back to an everyday pace, it provided a great opportunity to casually
meet villagers, have conversations about their
culture and music and even be lucky enough to have some opportunities to sit and learn/record some of their music traditions.
One of the most interesting of these interactions happened west of Dail,
near the Burma boarder, where a good friend from this region
introduced me to an Yi ethnicity San Xian (a traditional 3 stringed folk
guitar) player in a remote mountain village. In fact I learned not just from
Zi Laoshi (teacher Zi) but also from the two older generations of players
who taught him (now in their 70's and 90's). The tradition is fascinating
for its improvised aspects and its unique and intimate role in Yi culture.
Zi Laoshi was happy that I was interested in this tradition and invited me
back to live for a couple months and thoroughly learn to improvise in their
San Xian tradition. Please read more below as you listen to the clips. Start by Clicking
on one of the province names here and it will take you to recordings and
photos of the trip:
Travel Route: Map of Southern China
My route: flying into Hong Kong from Beijing,
then flying to Lijiang, Yunnan (dashed blue line), I began my trek (solid
red line) in Lijang then to Dali and surrounding areas, over
to Guizhou Province (Guiyang, Anshun, Tianlong Tunpu, Kaili, then many small
villages in East Guizhou - xijiang, langde, zhaoxing, to name a few).
Finally, after making my way through Guangxi Province and the amazing
natural landscape of Guilin and Yangshuo, I traveled with a couple of
Chinese friends to Guangzhou, their home city. They introduced me to some
great Cantonese Opera aria performances in the famous Teahouses of
Guangzhou.
In Lijiang, one of the highlights when tourists visit the city is to
go and hear the nightly concert
of Naxi Orchestra music. The Naxi orchestral music is significant
because it represents not only
a fusion of Naxi Dongba folk tradition and Daoist ritual music, it is
also a tradition with notation that
goes back to the 12th century in Song Dynasty. Notation that is used
today to perform traditional
Chinese music (including guqin) began to appear during this time.
One unique instrument in the large Lijiang-Naxi orchestra is a
stringed instrument called 'Sugudu'.
During the Tang Dynasty, many instruments and music traditions came
from outside of China and
influenced Chinese music in a lot of ways. Sugudu originated from
Egypt and came to China through
India. It reached Yunnan and Lijiang but never moved past this area.
So today, Lijiang is one of the
very few places in China that Sugudu can be heard. It is a unique
instrument because it plays only an
accompaniment role in Dongba folk music, playing melodic fragments
that interlock with important notes
in another instrument's melody. These melodic fragments are used to
improvise an accompaniment and
although simple, can be used in quite interesting and inventive
ways.
I was lucky enough to have a couple of lessons with one of the Sugudu
players in the Naxi orchestra.
He also taught me to play the Qusha Pipa, another stringed
instrument. I also visited his house a couple
of times to listen to and ask questions to a group of Naxi folk
musicians. I brought my guitar as an
icebreaker and played some Brazilian music, which they liked. I'll
return to continue to study the Sugudu
in Lijiang some time in early 2008.
Lijiang Folk musicians playing traditional Naxi Dongba folk Music. I am
most interested in the Sugudu tradition in Naxi folk music (player in the
red jacket).
Naxi Traditional folk dance, in the
market square, Lijiang
North of Lijiang, an old Naxi farming
village (used to be
the center of Naxi culture back before Gengis Kahn). This is
a group playing traditional Naxi Orchestra music (a combination
of Naxi folk melodies and drum and gong music from
Daoist Ritual Music.
These recordings and photos were actually
made in villages several hours west of Dali. The dance
pictures below were actually taken in a Hui
zhu town. The Hui are musulim and don't celebrate
the same new year. But the town was alive
with Yi and Miao ethnicities who all came to dance
their traditional dances.
Yi Folk dance accompanied by string and wind
instruments. The power and energy of the is music
is really amazing. The dance looks simple,
but, as my friend Chen Yu and her mother (both
from the Yi ethnicity) showed me how to dance
on Chunjie night (New Year's night, when people
gathered after a big dinner to dance) it is
subtly tricky to get even the basic steps. It is interesting
because the leg swings out in front of you on
the strong beats when you feel you should put your
foot on the ground. You actually step on
syncopated beats. This is what gives he music and the
dance its amazing forward moving energy. In
the first picture Chen Yu's mom joined in the dance
while we were on our way to a Taoist temple
(she is in the back of the circle in the red coat.
photos courtesy of my friend Mike
Yi Ethnicity San Xian Improvised Tradition The Sanxian tradition in the village I
visited is a very unique. The music is improvised and is
used only in a solo setting as part of the
courting process between a man in a woman. It is a
very quiet and intimate sounding instrument
and is used by the man to express his feelings to
the women.
Eastern Guizhou Villages Miao
Ethnicity Lusheng
Maker (video) Paika
Lusheng is a mouth organ central
to the Miao culture. It is used in many dances, festivals and
ceremonies (weddings, funerals)
and at times large orchestras of 20 or more perform during
festivals. They range in size
from 1 foot to over 12 feet high. There are also modern Lushengs
capable of performing a solo folk
repertoire. I had the great opportunity to spend an afternoon
with a well known Lusheng maker
in the small village of Paika. I was shown how the instrument
was made and one of his students
gave me a demonstration of different techniques and folk
music. Click on the link above to
view a video of a performance on a modern Lusheng.
Lusheng in the process of being
made
Different sizes of Lusheng under a drum
tower in the
village of Zhaoxing.
Miao Ethnicity
Reciting/singing
Langde
Lang de is a Miao village that
has been put on the tourist map and is very well maintained and
many visit during festival time
to view the amazing music and dance. I arrived the DAY AFTER
it all ended and was left to a
very quiet, 'back to normal' life village. I would have liked to see
the festival dancing and music
but I also was able to see an 'everyday life' view of the village and
came across some very interesting
things, some of which I don't know the meanings of. The
recording above is of a group of
men and women in a central gathering place. Where the men are
reciting something that, every
once in a while spurs the women to sing. I have to do some more
fact finding on this one to get
an understanding of the meaning.
The village of Langde with
its 'wind and rain' bridge over the river.
Rice terraces around Lang de.
Young
girl singing a Dong folk melody
Zhaoxing Dong Ethnicity Traditional
Music
Zhaoxing
Dong zhu culture is famous for its Lusheng and
also for its tradition of singing in everyday conversation
as a way to communicate feelings and ideas. I heard
a little of this walking through the streets - hearing
a short sung melody coming from inside a home or
down a narrow alleyway. I also heard a group of
young girls singing to each other like a sort of
play. At one point one of the girls started teaching the
girls a song, repeating it over and over until they
imitated her correctly. This is the first recording above.
The second is a folk song in a beautifully lyric
style that I didn't quite expect to find here. But after
hearing this along with the everyday singing in
Zhaoxing, it made perfect sense that they would also
have a more formal folk song tradition like in the
recording above.
Some pics of
Zhaoxing. . . Dong
Ethnicity Suona Ceremonial Music Jilun
I came across a number of processions of Dong
people walking outside of the villages with
music from the Brass instrument 'Suona' being
played. When I eventually made it up to the
Village of Jilun, in the mountains south of the
large Dong village of Zhaoxing, I found that there
were many different groups of people, each with
their own instrument groups. It seems that the
processions were made up of family groups and maybe
it was a ritual related to worshiping
ancestors after the start of the new year. In
Zhaoxing, there were just Suona players with the groups
but in the village of Jilun, after the group
returned from its pilgrimage to some important site, gongs and
chimes were added to the music, once back in their
central house.
Tianlong Tunpu (early ming dynasty outpost) Folk
song Warrior Opera / Theatre Tianlong Tunpu was
an outpost established in the early Ming Dynasty (15th century). Soldiers were
stationed as sentries to protect the newly established
kingdom. Along with the soldiers different
traditions from the eastern part of China were brought.
One was a somewhat simple (when compared
with other Chinese opera traditions) style of opera
music. It is more like a dramatic play. While
actors at times sing, it is often like spoken word not
melody and only percussion instruments
were used to accompany the actors/singers. The plays were
used to entertain the troops and often
used stories of war from the Spring and Autumn period of
Chinese History. Today a traditional culture
still remains in tact and is now being consciously
preserved. One of the women from this village guided
me around the area to explain the historical sites.
She also sang a folk song from their folk music
tradition.